In Conclusion
The mathematics presented here are purely theoretical; a series of
mathematical statements based on the definition of Jung’s psyche as a complex
dissipative system. Someday they may be verified by experiment and the ordering
parameters of the psyche may be measurable. Until then we must remember that the
interface of chaos theory and psychology is still in its infancy. Jungian
psychology is especially susceptible to this interface because Jung himself
considered the joining of science and psychology to be of paramount importance
and he deliberately formed many of his definitions and ideas with this interface
in mind. Unfortunately he was not aware of modern chaos theory, which was just
coming onto the scene at the time of his death.
Because Jung defined the psyche as a complex interfacing of ego
consciousness, personal unconscious, and collective unconscious we are able to
create a two-dimensional phase space for the ego trajectory as it goes through
life. We then equate archetypes with chaotic attractors and developmental tasks
and other sensitive decision points with bifurcations.
Jung tried to fit energy and entropy into his definitions using the
scientific terminology at the time. Today we can go a few steps further because
we now have Prigogine’s entropy and uncertainty. By applying chaos theory to
Jung’s psyche we can conclude that the ego has four primary states in which
entropy can increase and decrease thus maintaining the ego as a dissipative
system.
The ego goes through life attracted and repelled by the archetypes,
undergoes developmental and other bifurcations, is subject to a wide range of
perturbations that could lead to instability, and spends most of its time in
far-from-equilibrium conditions. Our
conscious awareness continually oscillates outward into the world and inward
into the personal unconscious in an attempt to assimilate both domains.
Life, according to Jungian psychology, is not without meaning. In fact,
meaning or intensity is an integral part of what we define here as psychic mass.
The ego is alive or self-aware in direct proportion to its sense of meaning. The
primary meaning or purpose of the ego trajectory through life is the
individuation process. As we have seen, this encompasses a sense of
individuality together with the development of psychic balance.
It also includes the sharpening of a strong self-image and the
maintenance of a meaningful worldview, both of which must be flexible enough to
assimilate new experiences.
Jung was disappointed that psychology seemed to be completely unsuitable
for mathematics. This book represents a preliminary attempt to rectify this
situation, at least in a perfunctory fashion. Mathematics, after all, is little
more than a language of symbols; a symbolic way of demonstrating relationships.
Once we have defined our psychological ordering parameters, we can use
mathematics to describe their relationships even though we currently lack the
means to quantify these parameters. We have used Jung’s ordering parameters
whenever possible, and have invented new ones only where necessary. It is our
hope that the introductory material presented here will inspire others to
further this effort.