Complexity and the Personal Unconscious

The Personal Unconscious

            The unconscious, the inner ‘environment’ of the psyche, is a different medium from the conscious. There is usually not much change in the near-to-conscious areas because of the rapid alternation between light and shadow. Jung (1981) calls this fluid area a "no man's land" and designates it as the personal unconscious (p. 187).

            Jung (1981) asserts that there is no clear demarcation line between the conscious and unconscious, "the one beginning where the other leaves off" (p. 200). This terribly thin demarcation line is suggestive of the edge of chaos which is being investigated today in complexity theory. He (1981) points out that the personal unconscious is, in fact, located at the "fringe of consciousness" (p. 185) which suggests an analogy between the personal unconscious and the regions of complexity at the edge of chaos. This analogy is strengthened when he says, "Our personal psychology is just a thin skin, a ripple on the ocean of collective psychology" (as cited in Jacobi , 1973, p. 39).

            Jung (1989) also points out that the ancient alchemists described, in very symbolic terms, the transformation of consciousness from, and the integration of consciousness with, the unconscious, which was viewed as "the spirit of the chaotic waters of the beginning" (p. 197). Their message was that consciousness needed to "return to chaos" and that "the spirit of chaos is indispensable to the work, and it cannot be distinguished from the ‘gift of the Holy Ghost’" (p. 197). This idea can be understood in the light of chaos theory which asserts that order arises from chaos just as chaos arises from order. Both poles are necessary. 

            According to complexity theory, life is created and sustained at the very edge of chaos. By analogy, with Jungian psychology, our personal unconscious stands between the chaotic forces of the unconscious and the orderly forces of the conscious, partaking of, and being influenced by, both spheres. In this way, both our bodies and our minds are delicately sandwiched between chaos and order, and between causality and synchronicity.  The Nobel prize winner, Murray Gell-Man (1994), summarizes that for a living system (what he calls a complex adaptive system) to function, conditions must be intermediate between order and chaos. 

 

Contents

Next

Previous